Midrash su I Cronache 4:9
וַיְהִ֣י יַעְבֵּ֔ץ נִכְבָּ֖ד מֵאֶחָ֑יו וְאִמּ֗וֹ קָרְאָ֨ה שְׁמ֤וֹ יַעְבֵּץ֙ לֵאמֹ֔ר כִּ֥י יָלַ֖דְתִּי בְּעֹֽצֶב׃
E Jabez era più onorevole dei suoi fratelli; e sua madre chiamò il suo nome Jabez, dicendo:'Perché lo annoiavo di dolore.'
Midrash Tanchuma
And this is the thing that thou shalt do unto them (Exod. 29:1). Scripture says elsewhere in reference to this verse: The wise shall inherit honor (Prov. 3:35). Fitting, indeed, is the honor accorded to the wise men who labor in the Torah. The Torah says: Riches and honor are with me; yea, enduring riches and righteousness (Prov. 8:18). You find that though thirty-six generations passed by between Adam and Jabez, the word honor is employed only in reference to Jabez, as it is said: And Jabez was more honorable than his brethren (I Chron. 4:9). Why was he referred to as honorable? Because he was one of the wise men who arranged public assemblies to discuss problems of law, as is said: And the families of scribes that dwelt at Jabez: the Tirathites, the Shimeathites, the Succathites. These are the Kenites that came of Hammath, the father of the house of Rechab (I Chron. 2:55). R. Judah the son of Shalum stated in the name of R. Aibu: Two descendants of Adam were similarly honored, etc.
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